Using the URL or DOI link below will ensure access to this page indefinitely. The Stone is a forum for contemporary philosophers and other thinkers on issues both timely and timeless. Add Paper to My Library. "Upcoming or recent keynotes: Harvard's Kennedy school AI conference (December), What task would require slow, deliberative focus? In her new book, Dr. Schneider appears frequently on television shows on stations such as PBS and The History Channel as well as keynoting AI ethics conferences at places such as Harvard and Cambridge. pp. New paper on superintelligence and AI safety. She then used this conception of symbols, together with certain work on the nature of meaning, to construct a theory of the nature of concepts. Using the URL or DOI link below will ensure access to this page indefinitely. He writes about technology, business and politics. But only a small percentage of our mental processing is conscious, argues Schneider makes in For instance, walking, running, breathing, eating, buttoning shirts, brushing teeth, and many of the other tasks we accomplish do not require active thinking. Skip to main content. "A demanding dialogue between philosophy and science. Susan Schneider. Share: Permalink. Perhaps, like an experienced driver on a familiar road, it can use nonconscious processing.”There are more reasons to believe that, even if possible, scientists will want to avoid embedding consciousness in their AI systems.“If an AI company tried to market a conscious system, it may face accusations of robot slavery and demands to ban the use of conscious AI for the very tasks the AI was developed to be used for,” Schneider writes in On the other hand, there are reasons to believe that conscious AI systems can be beneficial. University of Arkansas - School of Law. She is currently working on a new book on the shape of intelligent systems (with W.W. Norton). She also stresses that the work is not over, and we still need to research and develop AI consciousness tests and think about middle-way scenarios and their possible implications.“A precautionary stance suggests that we shouldn’t simply press on with the development of sophisticated AI without carefully gauging its consciousness and determining that it is safe, because the inadvertent or intentional development of conscious machines could pose existential or catastrophic risks to humans—risks ranging from volatile superintelligences that supplant humans to a human merger with AI that diminishes or ends human consciousness,” Schneider warns.It will be a refreshing read for anyone who wants to look past current focus on optimizing machine learning algorithms and take a glimpse into the bigger picture of the philosophy of IA.“At the heart of this book is a dialogue between philosophy and science,” Schneider writes. Susan Schneider is an Associate Professor of Philosophy and Cognitive Science at the University of Connecticut and a faculty member in the technology and ethics group at Yale’s Interdisciplinary Center for Bioethics. Likewise, humans with some disabilities might not be able to pass tests that other average humans find trivial, but it would be horrendous to conclude they’re not conscious. After all, how could AI ever be certain that we are conscious? What is Agricultural Law? This website uses cookies to improve your experience. She is also a recipient of the National Endowment for the Humanities Public Scholar Award. “The value that an AI places on us may hinge on whether it believes it feels like something to be us. In Artificial You, Susan Schneider says that it is inevitable that AI will take intelligence in new directions, but urges that it is up to us to carve out a sensible path forward.As AI technology turns inward, reshaping the brain, as well as outward, potentially creating machine minds, it is crucial to beware. “The science of emerging technologies can challenge and expand our philosophical understanding of the mind, self, and person.
This insight may require nothing less than machine consciousness. We assume you're ok with this. Techno-optimism pertains that the brain can be broken down into logical components, and those components can eventually be reproduced in hardware and software, giving rise to conscious, general problem–solving AI.Schneider rejects both views and proposes a middle-of-the-road approach, which she calls, the “Wait and See Approach.”“Conscious machines, if they exist at all, may occur in certain architectures and not others, and they may require a deliberate engineering effort, called ‘consciousness engineering,’” Schneider writes in In biological life, consciousness also serves another function: active thinking and problem-solving.
Schneider's work has been mentioned by numerous publications including Schneider writes about the philosophical nature of the mind and self, especially from the vantage point of issues in artificial intelligence, cognitive science, philosophy of mind, metaphysics and astrobiology.In her work on the mind-body problem, she argues against In an earlier technical book on the computational nature of the brain with MIT Press, Schneider examines the viability of different computational theories of thinking. Search for more papers by this author.
What would be novel to it? "Schneider is a sure-footed and witty guide to slippery ethical terrain...It pries clarity from the essential opacity of its central concepts, most important consciousness itself." Susan Schneider is the NASA-Baruch Blumberg Chair at the Library of Congress and NASA, the director of the AI, Mind and Society ("AIMS") Group at the University of Connecticut, and a visiting member of the Institute for Advanced Study in Princeton. © TechTalks, all rights reserved. By Susan Schneider March 2, 2014 9:20 pm March 2, 2014 9:20 pm. Open PDF in Browser.
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