We live under God’s protection. The recipients would quite likely have been aware of the pseudonymous character of the letter. Christmas and Easter are on … • Salvation (v. 13). When God redeems us, our redeemed lives then begin to give God “the praise of his glory.”. St. were prohibited from making sacrifices at the altar (Leviticus 21:16-21). The word huiothesia combines two words:  huios (son) and tithemi (to place). Commentaries on Ephesians. The words sophia (wisdom) and phronesis (prudence or understanding or insight) are similar in meaning. . The Greek word kleroo refers to the casting of lots to decide something—to include casting lots to choose a person for a critical task. In former generations this mystery was not made known to humankind, as it has now been revealed to his holy apostles and prophets by the Spirit” (Ephesians 3:3-5). A verse-by-verse exegetical commentary on the Greek New Testament. WhatsApp Introduction & Survey. Verses 1-14 provide a thumbnail sketch of Paul’s theology. It is probably best to understand this phrase, “in all wisdom and prudence,” as meaning that God’s abundant gift of grace has bestowed on us wisdom and prudence in addition to redemption and the forgiveness of our trespasses. The Greek word proelpizo (“had before hoped”) is composed of pro (before) and elpizo (to hope). “we who had before hoped (Greek: proelpizo) in Christ” (v.12b). Use features like bookmarks, note taking and highlighting while reading Ephesians: An Exegetical Commentary. The Epistle to the Ephesians presents the “sublimity of the church” as the body of Christ according to H. C. Thiessen. Some say that Ephesians reads like a commentary on the Pauline letters and probably it has been best termed the crown of Paulinism. Now Paul refers to God as “the God and Father of our Lord Jesus Christ.”. Ephesians 6, Greek Testament Critical Exegetical Commentary, One of over 110 Bible commentaries freely available, this commentary, originally published in four parts, is a digest of vatious readings and marginal references The Good News here is that our destiny is not determined by random forces. Paraptoma (trespass) is slip-and-fall imagery. We will not all die, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet” (1 Corinthians 15:51-52). “having been foreordained (Greek: proorizo) according to the purpose of him who works all things after the counsel (Greek: boule) of his will“ (v.11b). Paul had called these Christians to "walk worthily of the calling with which you were called" (4:1)—the key verse for chapters 4-6. Paul says that “the wrath of God is revealed from heaven against all ungodliness and unrighteousness” (Romans 1:18), “But the righteous shall live by faith” (Romans 1:17). It is important, therefore, to divorce neither the passage from the intention of writer (St. Paul) nor from the whole Epistle in which it is situated (nearly at its heart, in fact). 13 … Living according to untrue principles can rob people of their freedom. Death will be no more; neither will there be mourning, nor crying, nor pain, any more. “which he purposed (Greek: protithemai) in him“ (v. 9b). It is “in Christ”—through his agency—that we were assigned a kleroo—an inheritance. We glorify God by our worship and by our obedience to his will. Twitter. Exegetical Exercise (Ephesians 4 1-16) “How beautiful upon the mountains are the feet of them that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!”. Paul also addressed this in his letter to the Galatians, where he said: “But when the fullness of the time came, God sent out his Son, Book mysteries are thrillers and crime stories. The first things have passed away” (Revelation 21:4). The pericope of Ephesians 6:10-20 is a battle cry from the Apostle Paul written originally to addresses spiritual issues at the Church at Ephesus. We could, therefore, translate eudokia as “good pleasure.”. “in all wisdom (Greek: sophia) and prudence” (phronesis) (v. 8). As we take our places at God’s table and bring ourselves into congruence with God’s will, our lives begin to contribute to “the glory of his grace.”. “in whom you also“ (v.13a). Christmas and Easter are on … However, we have been “justified freely by (God’s) grace through the redemption that is in Christ Jesus; whom God set forth to be an atoning sacrifice, through faith in his blood” (Romans 3:24-25a). “in whom also we were assigned an inheritance“ (Greek: kleroo) (v.11a). Academia.edu no longer supports Internet Explorer. “an inheritance“ (v.11a). WhatsApp Introduction & Survey. Preliminary Passage Overview 2 2. View Exegesis Ephesians Part 1 RTCH 500.docx from RTCH 500 at Liberty University. Therefore, glorify God in your body and in your spirit, which are God’s” (1 Corinthians 6:20). In chapter 3, Paul will include Gentiles as well as Jews in “all things.” God revealed to Paul the mystery (3:3) “that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the Good News” (3:6). This phrase probably means the Holy Spirit as promised by the Old Testament. To become holy, we must separate ourselves from that which is common. In Biblical times, seals were used to authenticate ownership or authority—in much the same way as we use signatures or branding irons today. What is it that God determined beforehand for us? 4even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 5having predestined us for adoption as children through Jesus Christ to himself, according to the good pleasure of his desire, 6to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved. Without an inheritance, you would have no land to farm—and nothing to pass on to your sons. So also, we can be faithful to the God who gives us salvation by living in accord with God’s will. It also required them to buy back (redeem) family land that had fallen into other hands due to poverty (Leviticus 25:25, 33). “to the redemption (Greek: apolytrosis) of God’s own possession“ (peripoiesis) (v. 14b). They had been “dead in transgressions and sins,” (2:1), but God in his mercy “made (them) alive together with Christ (by grace you have been saved), and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus” (2:5-6). To Greeks, the word charis connoted generosity—generosity that demanded loyalty on the part of the recipient. At Jesus’ baptism and transfiguration, a voice from heaven said, “You are my beloved Son in whom I am well pleased” (Mark 1:11) and “This is my beloved Son” (Mark 9:7). We Christians are God’s adopted children. The “our” of verse 14 brings the two together. 1 “We pass into the stillness and hush of the sanctuary when we turn to Ephesians,” says William G. Moorhead. An Exegesis of Ephesians 1:15-23 The Second Lesson Appointed for the Festival of the Ascension of Our Lord Introduction Of the five major festivals in the Christian Church calendar, Ascension has gotten a bum deal. “in Christ” (v. 3b). Jesus Christ was God’s natural son, but God treated Israel as his son (Exodus 4:22; 2 Samuel 7:14; Psalm 2:7; Romans 9:4). It is that we should be adopted into God’s family as God’s sons and daughters. “The Beloved” is Jesus Christ. Ephesians 2:20-21) and in all (men: by the indwelling of the Spirit, see ch. EXEGETICAL STUDY OF EPHESIANS 3:14-21 by Mykola Leliovskyi Submitted to Dr. Myron C. Kauk in partial fulfillment of the requirements for the degree of MASTER OF THEOLOGY European Bible Training Center Berlin, Germany January 27, 2017 1 Structure of the pericope Consisting of 126 words this prayer is the fifth of eight long sentences in this epistle (cf. The Greek word hagios means holy or set apart for God. Paul uses this word, “mystery” frequently (Romans 11:25; 16:25; 1 Corinthians 13:2; 14:2; 15:51; Ephesians 1:9; 3:3-5, 9; 5:32; 6:19; Colossians 1:26-27; 4:3; 2 Thessalonians 2:7; 1 Timothy 3:9, 16). Let‟s face it. Paul speaks of “the redemption that is in Christ Jesus” (Romans 3:24). The Greek word eudokia combines eu (good) and dokeo (which has a variety of meanings, among which are “what seems good” or “what gives me pleasure”). Introduction. LinkedIn. Exegesis of Ephesians 5:19 and Colossians 3:16. by Neil R. Lightfoot [I’m sorry for the lack of formatting to make the contents easy to read. Paul says that “we” (the Jews) were the first to hope for the Messiah. God has a plan for our lives, and “works all things” to carry out that plan. “You also” means “you the Ephesians”—the Ephesian Christians being predominantly Gentiles. The action of salvation was God’s—not ours. This letter doesn’t deal with congregational issues, as do Paul’s other letters to churches. 3183 Words13 Pages. A typical seal would have an image engraved in it. The Uniform Series text for Sunday, December 31, is Ephesians 4:1-16. body, 3.) The use of charis in the New Testament has its roots in the Hebrew word hesed, used in the Old Testament to speak of God’s lovingkindness, mercy, and faithfulness. • We “are no longer a bondservant, but a son; and if a son, then an heir of God through Christ” (Galatians 4:7). • Paul says that we “are all children of God, through faith in Christ Jesus” (Galatians 3:26)—and “For as many as are led by the Spirit of God, these are the children of God. Brief exegesis of Ephesians 1:3-14 3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 just as he chose us in Christ1 before the foundation of the world to be holy and blameless before him in love. Ephesians. Chronos is ordinary clock time—the time that we use to keep our daily appointments. EXEGETICAL STUDY OF EPHESIANS 3:14-21 by Mykola Leliovskyi Submitted to Dr. Myron C. Kauk in partial fulfillment of the requirements for the degree of MASTER OF THEOLOGY European Bible Training Center Berlin, Germany January 27, 2017 1 Structure of the pericope Consisting of 126 words this prayer is the fifth of eight long sentences in this epistle (cf. Enter the email address you signed up with and we'll email you a reset link. Info: 6845 words (27 pages) Essay Published: 8th Feb 2020 in Theology. The Greek word proorizo is a combination of pro (before) and horizo (to determine), and means “to determine beforehand,” and is usually translated “predestined.”. Contextual consideration remains imperative throughout the interpretative process, and the reader must actively consider the broader textual context of the passage in question, rather than examining the passage in isolation.10Accordingly, to interpret Ephesians 4:7-16 correctly, one must und… But Ephesians 2:6 says, “and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus.” That verse sees our resurrection unity with Christ as already having been realized. An Exegetical Study of Ephesians 1:11-14. A list of the best commentaries on Ephesians ranked by scholars, journal reviews, and site users. • He says, “Listen, I will tell you a mysterion! Both convey the idea of failure—failure to walk upright (paraptoma) or failure to hit the target (hamartia). “and without blemish (Greek: amomos) before him in love” (v. 4c). Paul frequently uses the phrases, “in Christ” and “in Christ Jesus.” Being “in Christ” involves an all-encompassing relationship with Christ Jesus—a relationship that has saving power. The form of this verse is called a benediction (good saying) or a berakah (the Hebrew word for blessing). The person who is adopted into a family is placed into that family as a full member. Introduction. For instance, Romans 6:5 says, “For if we have become united with him in the likeness of his death, we will also be part of his resurrection.” That verse sees resurrection-unity with Christ as something that we will experience in the future. ), The Lectionary Commentary: Theological Exegesis for Sunday’s Texts: The Second Readings: Acts and the Epistles (Grand Rapids: William B. Eerdmans Publishing Company, 2001), Slater, Thomas B., Smyth & Helwys Bible Commentary: Ephesians (Macon, Georgia: Smyth & Helwys Publishing, Inc., 2012), Thielman, Frank S., Baker Exegetical Commentary on the New Testament: Ephesians (Grand Rapids: Baker Books, 2010), Copyright 2013, 2017, Richard Niell Donovan, All Rights Reserved | © 1997-2020 Richard Niell Donovan. “of God’s own possession“ (Greek: peripoiesis) (v. 14b). Jesus said, “The truth will make you free” (John 8:32). • He talks about “the mystery that has been hidden throughout the ages and generations but has now been revealed to his saints” (Colossians 1:26). The ASV, which is also in the public domain due to expired copyrights, was a very good translation, but included many archaic words (hast, shineth, etc. Both speak of a high degree of purity—in this case, spiritual purity. God, therefore, is the patron—the benefactor. Introduction. God’s Mercy for the Ephesian Church: A Look at Ephesians 2:1-7 INTRODUCTION The book of Ephesians is one of Paul’s many New Testament letters, or epistles, to the Christian church still in its infancy. So that I cannot but recognize, in these three carefully chosen expressions, a distinct allusion again to the Three Persons … Just as we could never fully repay a person who left us an inheritance of unimaginable wealth, so also we can never repay God for the gift of salvation. We need to be careful with this word, “mystery,” because we use it today in ways that mean something quite different than what Paul meant. Commentary on Ephesians 1:15-23 (Read Ephesians 1:15-23) God has laid up spiritual blessings for us in his Son the Lord Jesus; but requires us to draw them out and fetch them in by prayer. • Christ on the cross constituted an offering without blemish (Hebrew 9:14; 1 Peter 1:19). 5 He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, 6 to the … “even as he chose (Greek: eklegomai—from eklego) us in him before the foundation of the world” (v. 4a). “of his will“ (Greek: thelema) (v. 9a). Harold Hoehner — Ephesians: An Exegetical Commentary (2002). They could eat the holy bread, but could not “come near to the altar” (Leviticus 21:22-23). The epistle of the Ephesians 4: 1-6 is therefore a complex exhortation to faith in God but also a moral call for the church and the people. Once again, “in whom” means “in Christ.”. Hagios can mean sinless or upright. The news that the angel was bringing to Mary was that God had chosen Mary to be the mother of the Son of the Most High. Sorry, preview is currently unavailable. “according to the good pleasure (Greek: eudokia) of his desire“ (thelema) (v. 5b). He now brings that experience to bear on this important work. Our holiness is not something that we attained by spiritual self-discipline. The casting of lots was used frequently for decision-making in the Old Testament (Leviticus 16:8; Numbers 33:54; Joshua 18:8-10; 1 Samuel 14:41-42; etc. “to the praise of the glory of his grace” (v. 6a). This sort of berakah is found in a number of places in the Hebrew Scriptures (Genesis 14:20; 24:27; Exodus 18:10; 1 Kings 1:48; 8:15, 26; 1 Chronicles 29:10; Psalm 41:13; 72:19-20). • Redemption (v. 14). In our English Bibles, we first encounter the word “blessed” in the Beatitudes—“Blessed are the poor in spirit,” etc. As such it will lay a part of the foundation for the practical exhortations in part 2 of the epistle. We serve with Godly authority. Redemption involves bringing liberty to a captive, usually through the payment of a price. 1 LIBERTY UNIVERSITY JOHN W. RAWLINGS SCHOOL OF DIVINITY An Exegesis of Ephesians … For you didn’t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, ‘Abba! Paul tells us that we have been “bought with a price. He now brings his skill and experience to this commentary on Ephesians—a commentary that no serious student can afford to ignore. Jewish people thought of heaven as God’s abiding place (Isaiah 6:1; Psalm 11:4; 102:19; see also Matthew 5:16; 6:9; Mark 11:25; Revelation 3:12; 4:2). In chapter three, he will make it clear that this includes Gentiles, who “are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus” (3:6). “the Holy Spirit of promise“ (v.13d). If Paul was the author, he probably wrote this letter in the early 60’s of the first century. INTENDED RECIPIENTS: The words “at Ephesus” (1:1) are not present in the oldest and presumably most reliable manuscripts. . A spiritual and evangelical tenor pervades the interpretation from first to last. God has showered blessing after blessing upon us. The phrase, “fullness of the times,” (kairos pleroma) was a technical term having to do with the passage from one age to another. 3Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; “Blessed (Greek: eulogetos) be the God and Father of our Lord Jesus Christ” (v. 3a). Boule is the counsel or deliberation that goes into making a good decision. that he might redeem those who were under the law, • Paul talks about “the proclamation of the Jesus Christ, according to the revelation of the mysterion that was kept secret for long ages but is now disclosed” (Romans 16:25-26). “to the end that we should be to the praise of his glory” (v.12a). Paul uses this phrase in four other places in this book (1:20; 2:6; 3:10; 6:12). The tabernacle and temple were holy, because they were the dwelling places of God. “according to the riches of his grace“ (charis) (v. 7c). Film mysteries are thrillers—or just plain spooky. When Paul tells these Ephesian Christians that they have been “sealed with the Holy Spirit of promise,” he most likely intends them to associate all three meanings—ownership, authority, and protection—with the word “sealed.” We are subject to God’s ownership. LIBERTY UNIVERSITY SCHOOL OF DIVINITY Exegesis Paper: Ephesians 6:10-20 Submitted to Dr. Bill Victor In After detailing the historical, geographical, literary, and cultural context, the exegete focuses his attention on analysis of the passage itself, carefully identifying key terms, overarching themes, and syntactical relationships. They are therefore dense—tightly packed. We are God’s own possession, but our sin has created a barrier between us and God. The “you” of verse 13 refers to Gentiles. They are therefore dense—tightly packed. 42 (Dallas: Word Books, 1990), MacArthur, John, Jr., The MacArthur New Testament Commentary: Ephesians (Chicago: The Moody Bible Institute of Chicago, 1986), Martin, Ralph P., Interpretation: Ephesians, Colossians, and Philemon (Atlanta: John Knox Press, 1991), Middiman, John, Black’s New Testament Commentary: The Epistle to the Ephesians (Grand Rapids: Baker Academic, 2004), Neufeld, Thomas R. Yoder, Believers Church Bible Commentary: Ephesians, (Scottdale, PA: Herald Press, 2002), Perkins, Pheme, Abingdon New Testament Commentary: Ephesians (Nashville: Abingdon Press, 1997), Perkins, Pheme, The New Interpreter’s Bible: 2 Corinthians to Philemon, Vol. However, God has paid the ransom through Christ’s death to effect the redemption of that which belongs to him—and we are the possession that belongs to him. He is over all, in his sovereignty as the FATHER), and through all (men: in the co-extensiveness of Redemption by the Son with the whole nature of man: see on Ephesians 4:10 below, and ch. Main Idea: Ephesians 6:10-20. Ephesians is an epistle which means it has a three part structure: 1.) , (and) against spiritual wickedness” (Eph … An Exegesis of Ephesians 1:15-23 The Second Lesson Appointed for the Festival of the Ascension of Our Lord Introduction Of the five major festivals in the Christian Church calendar, Ascension has gotten a bum deal. So, for Paul, a mysterion (mystery) is not something that cannot be known. 4-5). To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to upgrade your browser. Ephesians 4:1-32 . Section II Historical Context The book of Ephesians was written to the … It is a joyful response to the blessings that God has given (see v. 3b), and ascribes blessings or praise to God for his grace. The emphasis lies on the life of men on earth and the way in which they conduct their existence. THE GUARANTEE OF OUR SALVATION FOR GOD’S GLORY: An exegetical study of Ephesians 1:3-14 with vv. “for adoption” (Greek: huiothesia) (v. 5a). Everything in these three chapters spells out what is Some scholars believe that this letter was written for circulation to a number of churches rather than just to the church at Ephesus. God deliberates, makes a good choice, and then “works all things.”. Hebrew Scriptures refer to God as “the God of Abraham, the God of Isaac, and the God of Jacob” (Exodus 4:5; see also Luke 20:37; Acts 3:13) and “the God of Israel” (1 Kings 1:48; see also Luke 1:68). God’s purpose or plan involves summing up or uniting all things in Christ—both heavenly things and earthly things—all spiritual beings such as angels and all humankind. 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. We are all sinners (Romans 3:23), but Christ’s sacrifice on the cross has the same effect for us that the sacrifices of the Jewish people had for them—it relieves us of guilt and makes us holy in God’s eyes—sinless and upright. More precisely, we are all among those who have been called (Greek: kletos), but only the elect (eklektos) have chosen to respond. In other words, they are the same: “The word of truth” = “the Good News.”, “the word of the truth” (v. 13b). God has provided a dwelling place for us there—”a house not made with hands”—an eternal home (2 Corinthians 5:1)—the New Jerusalem, “prepared like a bride adorned for her husband” (Revelation 21:2). This passage is roughly in the center of the doctrinal section of Ephesians. In this context, it means that which God has set forth or resolved to do from the beginning. and a conclusion, which usually ends with a farewell prayer. He has a particular space for each one of us to occupy in his spiritual universe. “All have sinned, and fall short of the glory of God” (Romans 3:23) which means that we are subject to an eternal penalty for our sins. Outline/Structural Summary 10 Some scholars would revise the wording of this verse to indicate that God has chosen us as his lot, just as he chose Israel as his lot (Deuteronomy 32:8-9). 11-14 in focus: theological/logical approach, Ephesians 4:1-6, 14-16 Connecting Christian Unity to Christian Maturity, L'épître de Paul aux Laodicéens (Colossiens 4.16) : introduction, traduction et notes. As in verse 3b above, Christ is the agent used by God to effect the blessing—this adoption. When we bring our lives into congruence with God’s will, the witness of our lives will honor God and will also draw others to God. He says that Christ Jesus became for us “wisdom from God, and righteousness and sanctification, and redemption” (1 Corinthians 1:30). “in the heavenly places” (v. 3b). The word charitoois derived from charis, the Greek word for grace. I tried and tried to work on this, but could not seem to save it and apply it in an acceptable matter. Our inheritance, of course, is salvation—”a building from God, a house not made with hands, eternal, in the heavens” (2 Corinthians 5:1). The Greek word arrabon means a pledge, or earnest money, or a down payment. He tells us that “we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace” (Ephesians 1:7)—and that Jesus Christ is the one “in whom we have our redemption, the forgiveness of our sins” (Colossians 1:14). For Paul, a mystery is spiritual knowledge that God has revealed to those who can see through eyes of faith. Both convey the sense that we have failed to meet God’s standard of holiness. Here are my notes on the text: Context: we usually think of the book of Ephesians as a letter, and it has some of the typical forms of a letter – a greeting, salutation, some thematic material, some instruction, and a … EPHESIANS 1:3. “in whom, having also believed“ (v.13c). Ephesians. “In Christ” there is no room for boastfulness, because we have all received the same gift. “The lot is cast into the lap, but its every decision is from Yahweh” (Proverbs 16:33). There God “will wipe away from (us) every tear from (our) eyes. “Bestowed favor” is a good translation. The idea of salvation is especially important in Paul’s letters. “to sum up all things in Christ, the things in the heavens, and the things on the earth, in him“ (v. 10b). This exegesis will dig deep into many issues surrounding these scriptures and will explain these scriptures word for word so that the audience has a full understanding of Ephesians 2:8-13. Once again, “in whom” means “in Christ” (v. 12b). The prop er exegesis of Ephesians 2:8 demonstrates this as first viewed from the King James Version, “ For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.” I especially like the story of the mother of two children—one natural born and the other adopted. Christian charis is the gift of salvation by God to all who accept the Lordship of Jesus Christ. AN EXEGETICAL STUDY OF EPHESIANS 2:11-22 George Gunn July 3, 2010 . A full treatment of these issues is beyond the scope of this exegesis, but briefly: AUTHORSHIP: The language, style, and vocabulary are markedly different from the letters that scholars regard as indisputably Pauline (Romans, 1-2 Corinthians, Galatians, Philippians, 1Thessalonians, and Philemon). As in verses 3b and 5a above, Christ is the agent of God by whom God bestows his blessings—his favor—on us. That is especially significant, given that God has appointed his Son “heir of all things” (Hebrews 1:2). Reddit. BLESSED BE THE GOD WHO HAS BLESSED US. A verse-by-verse exegetical commentary on the Greek New Testament. (ed. . God has a thelema—a will—a plan—for every person. i. Note the frequency with which the second-person plural pronoun (“us” and “we” and “our”) appears in these verses. Note again the contrast in these verses between “we,” meaning Jews (v. 12b) and “you,” meaning Gentiles (v. 13a). An Exegetical Study of Ephesians 1:11-14. Introduction, indicating the sender, the receiver of the letter, and a greeting, 2.) XI (Nashville: Abingdon Press, 2002), O’Brien, Peter T., The Pillar New Testament Commentary: The Letters to the Ephesians (Grand Rapids: William B. Eerdmans Publishing Co., 1999), Rogness, Michael, in Van Harn, Roger E. It is his will that we occupy that particular space. However, if one is patient, he or she can read with profit. “the forgiveness of our trespasses” (paraptoma) (v. 7b). The word thelema might be better translated will, as in the will of God. The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. This idea of election removes any reason that we might have for hubris (the bad kind of pride). Pseudonymous writings were common at that time, and the intent of a pseudonymous letter would not have been to deceive. Ephesians has been called the Queen of the Epistles, the quintessence of Paulinism, the divinest composition of man and even the Waterloo of commentators. Jewish law specified that the firstborn son should receive two shares of the inheritance, and all other sons should receive one share each (Deuteronomy 21:17). An exegetical commentary on the New Testament Greek text of Paul's letter to the Ephesians with detailed notes on syntax and interpretation. Let‟s face it. “There will be no night, and (we will) need no lamp light; for the Lord God will illuminate us, (and we) will reign forever and ever” (Revelation 22:5). Brief exegesis of Ephesians 1:3-14. The “Good News of Christ…is the power of God for salvation for everyone who believes” (Romans 1:16). He determined to magnify Christ “in (his) body, whether by life or by death” (Philippians 1:20). Info: 6845 words (27 pages) Essay Published: 8th Feb 2020 in Theology. 3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 just as he chose us in Christ1 before the foundation of the world to be holy and blameless before him in love. God has showed upon us an abundance of grace—more than enough to satisfy our needs. Epistle to the Ephesians T K Abbott, 1909. “in whom we have our redemption (Greek: apolytrosis) through his blood“ (v. 7a). RH] View Exegesis Paper Ephesians 6 Final.docx from HERMENUTIC NBST 610 at Liberty University. • Bestowed favor (v. 6) Now Paul says that God has also bestowed great favor on us by choosing us for adoption us into God’s family (v. 5a). . “The word of truth” and “the Good News” are in apposition. That is how “blessed” is used in this verse. Father.’ The Spirit himself testifies with our spirit that we are children of God; and if children, then heirs; heirs of God, and joint heirs with Christ” (Romans 8:14-17). It is part of Paul’s argument in laying out the doctrine of the believer’s calling in Christ. Having an inheritance had the power to determine a man’s future.
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